Simple or popular Greek was avoided in literary use and many of the early saints' lives were rewritten in an archaizing style. The political recovery of the 9th century instigated a literary revival, in which a conscious attempt was made to recreate the Hellenic-Christian literary culture of late antiquity. The prestige of the Attic literature remained undiminished until the 7th century AD, but in the following two centuries when the existence of the Byzantine Empire was threatened, city life and education declined, and along with them the use of the classicizing language and style. However, the relations between the "high" and "low" forms of Greek changed over the centuries. In this manner, the culture of the Byzantine Empire was marked for over 1000 years by a diglossy between two different forms of the same language, which were used for different purposes. In addition, this literary style was also removed from the Koine Greek language of the New Testament, reaching back to Homer and the writers of ancient Athens. As a result, Byzantine literature was largely written in a style of Atticistic Greek, far removed from the popular Medieval Greek that was spoken by all classes of Byzantine society in their everyday lives. Consequently the vast Christian literature of the 3rd to 6th centuries established a synthesis of Hellenic and Christian thought. A typical product of this Byzantine education was the Greek Church Fathers, who shared the literary values of their pagan contemporaries. This practice was perpetuated by a long-established system of Greek education where rhetoric was a leading subject. Many of the classical Greek genres, such as drama and choral lyric poetry, had been obsolete by late antiquity, and all medieval literature in the Greek language was written in an archaizing style, which imitated the writers of ancient Greece. 2.4 Ecclesiastical and theological literature.
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